All About Hair
By Deva Kaur Khalsa*

"Our hair fashions might be just a trend,
but if we investigate, we may find that we have
been depriving ourselves of one of the most
valuable sources of energy for human vitality.”
Yogi Bhajan

                

Consider the possibility that the hair on your head is there to do more than just look good. Man is the only creature who grows longer hair on his head as he grows into adulthood. Left uncut, your hair will grow to a particular length and then stop all by itself at the correct length for you. From a yogic perspective, hair is an amazing gift of nature that can actually help raise the Kundalini energy (creative life force), which increases vitality, intuition, and tranquility.

CUT HAIR
Long ago people in many cultures didn’t cut their hair, because it is a part of who they are. There were no salons. Often, when people were conquered or enslaved, their hair was cut as a recognized sign of slavery. It was also understood that this would serve as punishment and decrease the power of the enslaved.

            

The bones in the forehead are porous and function to transmit light to the pineal gland, which affects brain activity, as well as thyroid and sexual hormones. Cutting the hair into bangs, which cover the forehead impedes this process. When Genghis Khan conquered China, he considered the Chinese to be a very wise, intelligent people who would not allow themselves to be subjugated. He therefore required all women in the country to cut their hair and wear bangs, because he knew this would serve to keep them timid and more easily controlled.

As whole tribes or societies were conquered, cut hair became so prevalent that the importance of hair was lost after a few generations, and hairstyles and fashion grew to be the focus.

        

The science of hair was one of the first technologies given by Yogi Bhajan when he came to America. “When the hair on your head is allowed to attain its full mature length, then phosphorous, calcium, and vitamin D are all produced, and enter the lymphatic fluid, and eventually the spinal fluid through the two ducts on the top of the brain. This ionic change creates more efficient memory and leads to greater physical energy, improved stamina and patience.”

            

Yogi Bhajan has explained that if you choose to cut your hair, you not only lose this extra energy and nourishment, but your body must then provide a greater amount of vital energy and nutrients to continually re-grow the missing hair.

In addition, hairs are the antennas that gather and channel the sun energy or prana to the frontal lobes, the part of the brain you use for meditation and visualization. These antennas act as conduits to bring you greater quantities of subtle, cosmic energy. It takes approximately three years from the last time your hair was cut for new antennas to form at the tips of the hair.

KUNDALINI HAIR CARE
In India, a Rishi is known as a wise one who coils his or her hair up on the crown of the head into a ‘rishi knot’ during the day to energize the brain cells, and then combs it down at night. A rishi knot energizes your magnetic field (aura) and stimulates the pineal gland in the center of your brain.

        

“This activation of your pineal gland results in a secretion that is central to the development of higher intellectual functioning, as well as higher spiritual perception.” Yogi Bhajan

During the day, the hair absorbs solar energy, but at night it absorbs lunar energy. Keeping the hair up during the day and down at night aids this process. Braiding your hair down at night will help your electromagnetic field balance out from the day.

SPLIT ENDS
Loose scattered hair can develop split ends. Instead of trimming them and losing your antennas, Yogi Bhajan recommends applying a small amount of almond oil to you hair overnight so that it can be absorbed before you wash it the next morning. Keeping your hair coiled on your crown and protected with a head covering during the day will help your antennas heal. If you have long hair, see if your experience is different when it is clean and coiled at your crown, or down and loose.

            

WET HAIR
One year, after Winter Solstice, when Yogi Bhajan was sitting with wet hair, he explained that he was drying it before putting it up in order to avoid a headache. When you put your hair up wet, it will tend to shrink and tighten a bit and even break as it dries. A better idea is to occasionally take the time to sit in the sun and absorb some extra vitamin D. Yogis recommend shampooing the hair every 72 hours or more frequently if the scalp sweats a great deal. It can also be beneficial to wash your hair after being emotionally upset, to help process emotions.

WOODEN COMB
Yogis also recommend using a wooden comb or brush for combing your hair as it gives a lot of circulation and stimulation to the scalp, and the wood does not create static electricity, which causes a loss of the hair’s energy to the brain. You will find that, if you comb your hair and scalp front to back, back to front, and then to the right and left several times, it will refresh you, no matter how long your hair is. All the tiredness of your day will be gone.

        

For women, it is said that using this technique to comb your hair twice a day can help maintain your youth, a healthy menstrual cycle, and good eyesight.

If you are bald or balding, the lack of hair can be counteracted with more meditation. If you find some silver strands in your hair, be aware that the silver or white color increases the vitamins and energy flow to compensate for aging. For better brain health as you age, try to keep your hair as natural and healthy as you can.

TAGORE’S HAIR
Yogi Bhajan told a story about hair many years ago at Khalsa Women’s Training Camp (KWTC) in New Mexico:

Recognize how beautiful and powerful your hair is – that when you keep it you live a life of fulfillment in this world. When Rabindranath Tagore, the great poet who found God within himself, tried to meet a friend on a steamer ship, the friend didn’t recognize him and so he wrote him a letter. “We were on the same steamer, but I didn’t find you.”

        
        Rabindranath Tagore**
        (May 6,1861 - August 7, 1941)

Tagore said, “When I realized the Oneness of all, I threw my shaving kit into the ocean. I gave up my ego and surrendered to nature. I wanted to live in the form that my Creator has given me.”

When humans allow their hair to grow, they are welcoming the maturity, the responsibility of being fully-grown, and fully powerful. That is why you will find grace and calmness in a person with uncut hair from birth, if it is kept well. The Creator has a definite reason for giving you hair.

It is said that when you allow your hair to grow to its full length and coil it on the crown of the head, the sun energy, the pranic life force, is drawn down the spine. To counteract this downward movement, the Kundalini life energy rises to create balance. In Yogi Bhajan’s words, “Your hair is not there by mistake. It has a definite purpose, which saints will discover and others will laugh at.” More about hair, here. --

Notes

*Deva Kaur Khalsa trains Kundalini Yoga teachers, and teaches Kundalini Yoga in South Florida. She has been a student of Yogi Bhajan for over 35 years. She is co-owner of Yoga Source in Coral Springs, Florida, and can be reached at www.MyYogaSource.com.

**Rabindranath Tagore was the youngest son of Debendranath Tagore, a leader of the Brahmo Samaj, which was a new religious sect in nineteenth-century Bengal and which attempted a revival of the ultimate monistic basis of Hinduism as laid down in the Upanishads. He was educated at home; and although at seventeen he was sent to England for formal schooling, he did not finish his studies there. In his mature years, in addition to his many-sided literary activities, he managed the family estates, a project which brought him into close touch with common humanity and increased his interest in social reforms. He also started an experimental school at Shantiniketan where he tried his Upanishadic ideals of education. From time to time he participated in the Indian nationalist movement, though in his own non-sentimental and visionary way; and Gandhi, the political father of modern India, was his devoted friend. Tagore was knighted by the ruling British Government in 1915, but within a few years he resigned the honour as a protest against British policies in India.

Tagore had early success as a writer in his native Bengal. With his translations of some of his poems he became rapidly known in the West. In fact his fame attained a luminous height, taking him across continents on lecture tours and tours of friendship. For the world he became the voice of India's spiritual heritage; and for India, especially for Bengal, he became a great living institution.

Although Tagore wrote successfully in all literary genres, he was first of all a poet. Among his fifty and odd volumes of poetry are Manasi (1890) [The Ideal One], Sonar Tari (1894) [The Golden Boat], Gitanjali (1910) [Song Offerings], Gitimalya (1914) [Wreath of Songs], and Balaka (1916) [The Flight of Cranes]. The English renderings of his poetry, which include The Gardener (1913), Fruit-Gathering (1916), and The Fugitive (1921), do not generally correspond to particular volumes in the original Bengali; and in spite of its title, Gitanjali: Song Offerings (1912), the most acclaimed of them, contains poems from other works besides its namesake. Tagore's major plays are Raja (1910) [The King of the Dark Chamber], Dakghar (1912) [The Post Office], Achalayatan (1912) [The Immovable], Muktadhara (1922) [The Waterfall], and Raktakaravi (1926) [Red Oleanders]. He is the author of several volumes of short stories and a number of novels, among them Gora (1910), Ghare-Baire (1916) [The Home and the World], and Yogayog (1929) [Crosscurrents]. Besides these, he wrote musical dramas, dance dramas, essays of all types, travel diaries, and two autobiographies, one in his middle years and the other shortly before his death in 1941. Tagore also left numerous drawings and paintings, and songs for which he wrote the music himself.

Rabindranath Tagore Quotes